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Angkor Thom means "Big City" and it was founded in the twelfth century AD by the Khmer, who had made the capital of the empire. The city, which covers an area of about 9 square kilometers, is surrounded by walls and protected from the Siem Reap River. It was reached through four gates arranged to cardinal points.
In these photos, the southern gate and the access bridge flanked by two rows of statues.
real city, the archaeological site of Angkor Thom is home to different types of
buildings suitable for different uses. The tour begins at the Bayon at Angkor Thom, the
famous "temple-mountain" the major center of worship of the country.
|Photo of Angkor Thom. The Bayon Temple at Angkor Thom is in fairly good condition although the ruins, sometimes scattered in a disorderly manner, could make it look like the opposite. The property is huge and it takes several hours to be completely visited.|
|Games of forms and perspectives among the archaeological ruins of the Bayon temple at Angkor Thom.|
|Photo of Bayon
temple. Some external walls are finely carved with extensive bas-reliefs. The
structure is mainly built of sandstone, a stone relatively easy to work with
and to carve.
|The bas-reliefs, tens of meters long, depict scenes of war, triumphal scenes or
simply represent scenes of everyday life.
|Photos of Angkor Thom in Cambodia: the doors and porches that allow access to the inner courtyard of the temple.|
The Bayon temple is built in the homonymous style called "Bayon" from the name of the temple itself. The Bayon style is characterized by large buildings and tall square towers with huge faces of Buddha carved on the facade.
|One of the high square towers with the face of Buddha carved on the facades; they are oriented towards the four cardinal points.|
|Detailed depictions of women are on the sides of the doors to the various corridors and various rooms, but not only this. . The reason for the massive presence of women carved bas-reliefs on the facades of buildings of Angkor has not yet been explained with certainty by archaeologists, but it seems that these women Khmer were the real gods and that their presence has not only had the simple function of decoration.|
|Entering the temple of Bayon on the first floor,you cross a long corridor which gives access to the inner parts of the temple
|The large porches, including their columns, instead reveal the presence of beautiful bas-reliefs, in nearly perfect condition,depicting women in and deities|
|A beautiful view over the towers with the Buddha faces carved in the facades, now opens.|
staircase provides access to the upper terrace of the temple, for a close-up
view on the big towers.
|The enormous faces of Buddha carved on the facades of the towers at the four cardinal points.|
|One of the great towers seen from below.|
|The faces of Buddha
|Again other depictions of women, carved with great attention to even the smallest details.|
|After a few hours spent among the ruins, I leave the Bayon temple to continue the tour of Angkor Thom; it is a real city, the center of Khmer civilization, still offering much.|
then continues to Angkor Thom to the temple of Baphuon, a large building organized on
five levels, built in the eleventh century AD and dedicated to the Hindu God
|The major structure of the temple and the steep steps necessary to reach the top of the building.
|Photos of the top part of the temple of Baphuon, with the beautiful view over the other buildings and the jungle.|
|The tour continues at Angkor Thom from the temple of Baphuon to the area that contained the former Royal Palace, surrounded by a large wall with some doors.|
|Unfortunately, nothing remains of the Royal Palace, but the nearby temple Phimeanakas is interesting for its three levels pyramid-shaped.|
|Close to the Royal Palace, the large Royal pool survives; here you can see its stone walls.|
|The tour ends at Angkor Thom after a long walk to the Terrace of the Elephants, a structure over 300 meters long, which is the Royal Square in the center of town. The name derives from the presence of numerous low-relief sculptures of elephants, which are present along the base. It is thought that, thanks to the wide spaces surrounding the Terrace of the Elephants, this area had been used by the Khmer civilization for important religious ceremonies or for a number of speeches by the king to the people or the army.|
|The access to the Terrace of the Elephants is through wide staircases lined with statues representing three headed-elephants.
|At the end of the Terrace of the Elephants, we find the Terrace of the Leper King, a large maze-like structure, where the walls are carved with an endless series of bas-reliefs depicting deities. The name has been given recently, when a statue whose features resembled those of a person suffering from leprosy was discovered.|